THE PASSAGE OF OPUNENE EFIYEASEIMINI MEDI, THE INCARNATE OF IBOLOMOBOERE AND A BRIEF HISTORY OF IBOLOMOBOERE
With deep sense of gratitude to Woyin the Mother God Creator of the whole Universe, we the undersigned chiefs, on behalf of the Gbanraun Union hereby announced the passage, celebration of life of the transition, and Ascension of Opunene Efiyeaseimini Medi, the incarnate of Ibolomoboere, Ziba, Temearau Woyin or Woyingi Mother Creator and indeed the Mother of all Deities, Divinities and Agadagba’s of Ijaw Nation who represent the Elohims to the Most High Mother God to eternal glory.
We wish to use this opportunity to give a brief history of the significance and what Ibolomoboere stand for in the Ijaw Nation.
PREAMBLE
In Ijaw Spirituality, Ibolomoboere is believed to be the mother of all the Egbesus, Deities and Gbanraun Egbesu being the first son as contained in the scriptures (Revelation 12) of the Judeo Christian religion.
The Spiritual throne of her existence in one form or the other among the various clans that make up the Ijaw Nation differs with different appellations from different clans. But a special recognition and reverence is given to her amongst the Gbanraun/Oporoza sub-Ijaw group.
The belief in opunene as we often refer to her among several appellations symbolizes her super natural powers that creates all beings including mortals and super mortals which consequently led to her deification.
The Ibolomoboere consciousness is the relationship Woyin the Almighty God, according to Ijaw Spirituality, has with humanity.
Indeed she is what Mother Mary the Mother of Jesus the Christ is to Christ (Immanuel). Similarly Ibolomoboere relationship with the Agadagbas and spirit beings of the Ijaw Nation is that of Mother Mary and Christ. She is indeed Holy Mary’s embodiment to the Ijaw Nation.
Mother Mary is the physical embodiment or manifestation of Ibolomoboere whose attributes are often described in various esoteric climes as ‘the Divine mother, universal mother, universal and cosmic virgin, are alternate terms for the feminine polarity of the God head, the manifestation of God as Mother” This is because the terms Woyin/Woyingi/ Oyin (our Mother) Temirtau (Mother creator) Ziba, are all feminine terms for the Almighty God in Ijaw Nation.
For it is also pertinent to inform the general public for the purposes of record that our mother creator who took a woman physical garment after revealing her true identity to the children of Gbanraun descendants as the first son of Ijaw according to legends lived with them for decades without any identification of lineage before disappearing from the surface of the earth for some controversial and mysterious circumstances for over Eight hundred years 1238 A.D to 2009 A.D.
In 2009 Ziba visited the perfect living Spiritual Master High Chief Government Oweizide Ekpemupolo the Chief Priest of Binebi Deity the Queen of all Queens. She further revealed the ordeals she passed through from her children whom she came to reveal the immaculate light. But unfortunately Gbanraun/ Oporoza Sub-Ijaw Group misunderstood her good intentions for peace, protection and prosperity for the entire Ijaw Nation.
